HOLMES, ELKANAH, Baptist missionary; b. 22 Dec. 1744, probably in Canterbury, N.H.; m. first c. 1763 in New York City, and he and his wife had two sons and one daughter; m. secondly in Bedford, N.Y., and he and his wife had two sons; m. thirdly 26 June 1802 the widow of James Bingham in New York City; d. 17 Jan. 1832 in Bedford.

After a military career during which he took part in the British captures of Fort Carillon (near Ticonderoga, N.Y.) in 1759 and Havana, Cuba, in 1762, Elkanah Holmes was baptized around 1770 and ordained to the Baptist ministry about four years later. An ardent republican, he served in the American revolution as a chaplain and combatant with a New Jersey regiment. Following the war he held a number of pastorates, the last and most notable being on Staten Island, N.Y., where in 1786 he was instrumental in establishing the first Baptist church. In 1791 he was one of the founders and the first moderator of the New York Baptist Association. Six years later he published A church covenant, embodying a strict Calvinism and the principle of “close communion,” for the use of Baptist churches.

In 1796 Holmes had told the association of his inclination to travel among the Indians of western New York, thus foreshadowing the missionary career for which he is chiefly remembered. In 1797 and 1798 he visited the bands of Oneida County and two years later he was employed by the New York Missionary Society, a coalition of Baptists and Presbyterians, to open, missions among the Indians east of the Niagara River. Establishing his residence at Tuscarora village near Lewiston, Holmes preached the Gospel to the Tuscaroras and Senecas, and for a time he seems to have enjoyed the support of Seneca chief Red Jacket [Shakóye:wa:thaˀ]. Early in 1801 he visited the Grand River to solicit the advice of Joseph Brant [Thayendanegea*], whose interest proved to be mainly in placing Indian boys in missionary schools. This trip marked the first time an accredited Baptist minister from the United States had ventured into Upper Canada. During the early 1800s several Baptist associations in the United States were actively promoting the establishment of congregations in the province. Holmes’s station near Lewiston became a regular stopping-point for their agents, and on several occasions he crossed the border with them to preach.

In 1807 Holmes was dismissed by his society, from which the Baptists had withdrawn the previous year. Having preached on occasion at Queenston, Upper Canada, he proceeded in 1808 to organize a small church there with support from the Baptist missionary societies of Massachusetts and New York. Until 1810 he was also the minister of a church in what is now Beamsville. Like fellow Baptist preacher Elijah Bentley* in York (Toronto), Holmes welcomed invading American troops in 1813, and on one occasion he entertained their officers. That December, when forced to retreat, their commanding officer sent a wagon for Holmes and his wife. The family reached safety, however, only after capture by British troops, a dramatic rescue by Lieutenant-Colonel Cyrenius Chapin, and another flight from Buffalo when it was burned by the British. Holmes remained in the Canandaigua area for several years, removing to Bedford in 1818 at the age of 74. From 1814 until his death in 1832 he held no regular charge but continued to preach in “destitute churches” and to encourage support for the missionary cause. The Queenston congregation did not survive his departure, although as late as 1817 he reported that much of his income was provided by Canadian friends.

Those who had visited Holmes at Tuscarora village reported with unanimous enthusiasm on his religious and educational program and on the response of the Indians to it. After he left it, however, the directors of the New York Baptist Missionary Society stated that, in view of his inability to speak an Indian language, the Tuscarora mission had never shown promise in proportion to its expense. Probably Holmes’s chief importance before coming to Upper Canada was as a publicist within his denomination for Indian missions. For many years he carried on correspondence, duly reported to his association, with a variety of bands. Among these were the Iroquois of Caughnawaga (Kahnawake), Lower Canada, who asked the Baptists for agricultural instructors while showing little interest in their beliefs.

Holmes had many qualities typical of self-educated frontier preachers of his time, notably strength of conviction, readiness for argument, and quaintness of manner. He also possessed qualities of leadership that led his fellows to place confidence in him. In 1814 he resolved to put politics behind him and thenceforth could seldom be drawn into controversy or even public appearance. According to a contemporary, William Leete Stone, Holmes looked “truly patriarchal” in his latter years. “His hair, long and white, fell down upon his shoulders; his manner was remarkably impressive, and his whole demeanor that of one who was ripe for heaven.”

J. W. Grant